asakiyume: (feathers on the line)
When we went to the Amazon in July, we took shelter from a downpour at the Instituto Amazónico de Investigaciones Científicas SINCHI--the Sinchi Amazonic Institute of Scientific Research, "a nonprofit research institute of the Government of Colombia charged with carrying out scientific investigations on matters relating to the Amazon Rainforest, the Amazon River and the Amazon Region of Colombia for its better understanding and protection." There we met Dr. Clara Patricia Peña-Venegas, who gave me a copy of her extremely informative dissertation on cassava.

When I went back in March, I met with Dr. Peña and asked her what new things she was working on.

WELL. She's working on developing biodegradable, sustainable packaging alternatives to plastic for Leticia and the surrounding communities. Plastic trash is a huge problem for Leticia because (as noted in the post on the world's smallest Coca-Cola bottling plant) everything has to be shipped in and out of Leticia, but that's very expensive, so plastic trash just... piles up.

So she and other researchers at Sinchi have been working on various substitutes, using, among other things, cassava starch--and they have prototypes! These samples look a little battered, but that's because they've undergone various stress tests.

tray made from a palm leaf:

palm leaf tray (test sample)

tray made from plant fibers:

pressed fiber tray (test sample)

Stiff-plastic substitute made from cassava starch. This could be used for things like cups:

stiff plastic (test sample)

5-second video of a flexible-plastic substitute, also from cassava starch:



She said they've tested various different types of cassava, and the starch from all of them works equally well--which is good, because it means that local farmers could keep on growing whatever they're growing now, but some of their produce could go to make these products--assuming there's a way to produce these materials affordably for local hotels and businesses. They have a test plant in the nearby town of Puerto Nariño to try to make this happen.

What's cool about this initiative is that they're not trying to find THE ONE TRUE PLASTIC SUBSTITUTE or dominate the world packaging industry: on the contrary, they're trying only to develop something that will work in this immediate region. This is important because it means it would be self-limiting: you wouldn't get people clear-cutting vast swaths of the rain forest to grow cassava for plastic substitutes, which would be a terrible unintended consequence. But if it's solely for local businesses to use, then it would provide farmers with additional income without too much damage to the forest, it would provide job for people in manufacturing, and it would provide hotels and businesses with an environmentally friendly alternative to plastic, one that would biodegrade and wouldn't clog and pollute waterways.

... On our (motorized) boat ride back from the flooded forest, we were moving through large patches of water hyacinth, and floating in the water hyacinth was... lots of trash. At one point the engine stalled out. Why? Because a plastic bag had wrapped itself around the propeller. That experience highlighted just how bad a problem plastic trash is.

I would love to see other hyper-local plastic substitutes developed. Cassava starch doesn't make much sense for my locale, but maybe potato starch? Things that can be locally produced, so there's not the pollution and expense of shipping. And things that biodegrade. (And of course they need to be produceable without huge amounts of petrochemical inputs, or that, too, defeats the purpose....)

This tweet contains a longer video from SINCHI, where Dr. Peña talks about the program (in Spanish).
asakiyume: (Timor-Leste nia bandeira)
On Thursday I sat in on a workshop critiquing some recent papers relating to Timorese culture. (It's one true blessing to come out of this pandemic: people from all over the world can meet and talk with ease via Zoom: participants were in Japan, India, Brazil, Timor-Leste, Canada, and the United States, and I, a non-academic, was allowed to audit.) All of the papers sounded fascinating (the one that critiqued NGO activity as, in some regards, a continuation of colonialism had me nodding like a bobblehead doll, as it's something I often think).

But what seized my imagination was Alberto Fidalgo Castro's discussion of the concept of lulik, which usually is translated as "sacred," as in uma lulik, sacred house. But Alberto and others point out that it's not that some things are lulik and others are not: anything has the potential to become lulik. He referenced an earlier paper of his (which I tracked down and downloaded) that gave five everyday cases of that--like the case of the knife. In the paper he writes:
One Thursday, when I was drinking breakfast coffee in the kitchen, I couldn't find a spoon to help myself to some sugar, so I used a knife that was on the table. Ms. Rosita saw me, and scandalized, she asked me to stop doing that and ordered her son to find me a spoon. I didn't want to cause any trouble, so I told her that it wasn't necessary, that the knife was fine. Ms. Rosita was surprised at my response and explained to me that I couldn't take sugar with a knife, because it was lulik: it would give me an ailment of the heart1

In person he was more detailed: he said that a knife is for cutting, and if you stir in sugar with a knife, you are cutting the coffee, and this will cut your insides, your heart.

In the paper, another example was when he came back to the house where he was staying and, being tired, rested his head on the table. In this case he was told
Kole, ba toba iha kama. Toba iha meza ne'e lulik ("If you're tired, go sleep in your bed. Sleeping on the table is lulik." I sat up right away and asked why it was lulik to sleep on the table. They told me, Ema mate mak toba iha meza ... Ita ema moris, toba iha kama ("It's the dead who sleep on a table. We living people sleep in beds")2

I realize as I type this out that the people are saying the situation is lulik, not the object, whereas when he was talking about the concept, he seemed to be stressing a transformation in the object, too. I don't know whether it's accurate to say that both things are true or if it's even a distinction that's made in Timor, but that's what my mind fixes on: how the status of the object changes when it's misused--it seems so very, very applicable to so much of life.

1 Alberto Fidalgo Castro, "Personas y objetos en Timor Oriental: Relaciones lulik entre entidades," Ankulegi 21 (2017), 30 (my super rough translation).
2(same, 31).
asakiyume: (feathers on the line)
This morning, since I have a dearth of paid work, and since the topic is tangentially related to something I'm writing, I watched a simply fabulous 47-minute video on Singapore's transshipment port.

I've always been fascinated by ports--or as fascinated as a person can be who's never actually hung out at any. They're such complex systems, and so important! So much going on. And the port in Singapore is especially so--the video claims it's the world's busiest.

Oh man, the video was just so well done. It starts with the arrival of a megaship, a giant container ship, and periodically it comes back to that ship to check on how things are coming along, and even though that's artificial--the filming isn't happening in real time (and the ship is in port for close to 24 hours)--it gives you a sense for how long it takes to unload and then reload it. And meanwhile it's talking about things like the Vessel Traffic Information Service (like air traffic control, but for the ships), or how they use gamma rays to check for bombs and things, or the car jockeys who have to drive the cars on and off the ship, or how they deal with VLCCs (Very Large Crude Carriers)--or how they deal with pirates! And they have historical footage of the port in the 1970s, and lots of interviews with various people in various roles, and always with this narration that knows how to play things for drama, e.g.:
It’s a wonder this megastructure doesn’t fall apart. The secret is Big Brother: Computer Integrated Terminal Operation System, code name CITOS. And this is central command. CITOS is a supercomputer whose fiberoptic tendrils reach every corner of the port. It orders, it controls, and it’s always watching.

Or:
The megaship will guzzle in just one day enough fuel to run an economy car for more than 150 years ... The fuel runs the largest diesel engine in the world … with more power than 143 top-of-the-range Ferraris.

(You have to love the comparisons--the wackiest was this: "100,000 boxes are stacked in the yard on any given day. Over 10 years, that’s enough to build a container beanstalk to the moon.")

You can imagine how exciting things get when it's talking about pirates:
It was almost midnight. The men were creeping in with pistols and long knives ... There was one chance the ship could be saved--but there was not a moment to lose ... Both the captain and the pirates were now racing to the bridge--racing to seize control of the ship. At stake? The lives of his crew.

But honestly, it was just as fun to see the car jockeys parking the cars within a hand's width of each other, or seeing a crane operator talk about his son wanting to go up in the crane.

I was thinking I would happily, happily watch a long serial set in a port, with the port master and the captain in charge of maritime environment and hazardous cargo, and the ship masters, the CEO of port security, and the car jockeys, and of course the pirates. Or even better, could I secure some grant to go live there and interview people and shadow them at work and create the serial myself??

I don't imagine my gushing can induce you to settle in for a 47-minute documentary video unless, like me, you're already interested in the topic, but I can promise you that it's an excellent ride if you do watch!


asakiyume: (far horizon)
From NASA, A beautiful visualization of ocean currents, showing how the waters of Planet Earth move.

(Good for story research, too)



Here is a link to the NASA page where you can download the video.


asakiyume: (glowing grass)
On this day in Pen Pal, nothing particular happened, but in the note that Kaya wrote her mother on July 4, she mentioned the research station in W--, where she used to work. At the research station, they test and develop new strains of cash and subsistence crops, as well as work on plants for soil replenishment, etc.

In Timor-Leste, Seeds of Life does this work. Here are two crops that were developed in Baucau, Timor-Leste, and that are among 11 being tested with local farmers:


"Deep purple" sweet potato; photo by Alexia Skok


Red rice; photo by Alexia Skok

“[These] varieties are locally sourced and already popular among farming families for their taste and colour,” says Research Coordinator Luis Almeida.

Photos and quote from Kate Bevitt, "Music to the Tastebuds: Deep Purple Sweet Potato and Other Varieties Coming Soon" June 26, 2014.

Near me, similar work goes on at Cold Spring Orchard, which is a test orchard for the University of Massachusetts. Sometimes when you go there in the fall, you can taste-test new varieties of peaches or apples--sometimes they don't even have names yet, just numbers.


asakiyume: created by the ninja girl (Default)
My time management skills are getting worse as I get older.

I have a writing goal and a nonwriting goal for the week. The writing goal is to finish this thing about bridges that I'm writing. It's short! I should finish it.

The nonwriting goal is to find out more about ISIS. )

I was saying on Twitter that I eat molasses in, among other things, peanut butter sandwiches. It was part of my attempt to broaden the things I paired with peanut butter. My two older kids suffered through mainly just peanut-butter-and-jelly sandwiches in their school lunches, but by the time the third was in high school, I was trying to vary the routine a little more. Here are things I combined with peanut butter:

--apple slices
--dried coconut
--chocolate chips
--banana slices
--molasses
--honey
--brown sugar
--chocolate syrup
--golden syrup (i.e. syrup from cane sugar)
--dried cranberries

ETA: also raisins! And in comments [livejournal.com profile] littlemoremasks has some suggestions for nonsweet combos.

What stuff have you tried?


asakiyume: actually nyiragongo (ruby lake)
. . . has surely got to be working in the sulfur mines in the crater of Kawah Ijen, a volcano in East Java, Indonesia. Stop and think a moment. Sulfur mining. In a volcano.

It's a world of fire, acid, and poisonous gases.

(There is an acid lake in the crater.)


Molten sulfur is blood red, but it burns with a blue flame. The photographer Olivier Grunewald took these photos, which ran in the Boston Globe on 8 December 2010. (Source for the entire photo essay here.) (Hat tip to [livejournal.com profile] yamamanama for showing me these!)

sulfur flames

image © Olivier Grunewald


image © Olivier Grunewald

molten sulfur

image © Olivier Grunewald

hard work )

In conclusion. If you want to do a Cracked list about working in actual hellish circumstances, don't leave out the sulfur mine of Kawah Ijen.


asakiyume: (dewdrop)
In the past in Timor-Leste, and perhaps still now (I didn't have the ability or opportunity to talk to anyone about these sorts of things, during my visit there), it was said that geodes are often homes to nature spirits. Such geodes are called foho matan--stone mountain eyes.

If a person finds a geode in the wilderness, they can expect a nature spirit to visit them in a dream and offer them a special relationship--benefits and blessings in return for service. If the arrangement suits the person, then they take the stone to the place it asks the to take it and build an altar there. The spirit, in turn, becomes the person's guardian.

Sometimes, though, the spirit in the geode won't be interested in establishing a relationship. One village told the ethnographer:

If I take home a stone that is [sacred], when I dream that night, the spirt comes to me and says, "My name is Miguel [or whatever name it claims to have]. I am a [sacred] stone. You must put me back!" In the morning when I awake, I return the stone to its original place."
--David Hicks, Tetum Ghosts & Kin: Fertility and Gender in East Timor (Long Grove, IL: Waveland Press, 2004 [originally published 1976]), 40.

Whenever I've seen geodes in the past, I've always thought of the crystal caves that imprisoned Merlin--the geodes seemed like miniature versions of those caves. Now, if I see a geode, I'll wonder if it's the home of a nature spirit.


asakiyume: created by the ninja girl (Timor-Leste nia bandiera)






Among the many good things Mandela did, he advocated for the release of Timorese freedom-fighter Xanana Gusmão from prison:

Mandela not only called for the release of Xanana Gusmao, but also insisted on meeting with the latter – and got his way […] Soeharto at first refused Mandela’s request to meet Xanana with the question ‘Why do you want to meet him? He is only a common criminal.’ When Mandela responded by saying ‘that is exactly what they said about me for 25 years,’ Soeharto promptly and magnanimously responded by arranging for Xanana to be brought from prison to the State Guest House for an intimate dinner with Mandela.
--Jamsheed Marker, East Timor: A Memoir of the Negotiations for Independence, quoted in Aboeprijadi Santoso, “Mandela, Indonesia and the liberation of Timor Leste,” Jakarta Post, 22 July 2013



asakiyume: (Kaya)
Language is an amazingly powerful thing--it's not for nothing that we conceive our deities as creating the world with language--or that we also imbue the spoken word with the power to summon, curse, and destroy. There's no more effective way to kill a culture (short of genocide--that works pretty well, too) than to destroy its language, whereas if you can preserve language, you preserve the possibility of access to all sorts of other aspects of culture.

All through the nineteenth and twentieth centuries, there have been attempts to suppress and wipe out First Peoples' languages in North America. These days, there are also attempts to nurture, preserve, and support them. One, among the Akwesasne Mohawk (in their own language, Kanien'kehá:ka), is the Freedom School, a Mohawk language-emersion school in the Akwesasne community (population 24,000), which straddles the US-Canada border at New York State and the Province of Quebec.



Mushkeg Media, which describes itself as an Aboriginal media company, made a documentary about the school: Kanien’kehá:ka - Living the Language, which you can watch if you click on the link. [ETA: No longer--the link was dead so I unlinked it (2/25/2018)] Most of the video is in Mohawk, and subtitled. Beautiful to hear.

The school was founded in 1979, during a land dispute among a couple of Mohawk factions. A traditionalist faction set up an armed encampment, which the New York State government then laid siege to (I think I vaguely, vaguely remember this from my childhood). This situation went on for two years, and being afraid that outside authorities would swoop in out of concern for the children's education, they set up the Freedom school.

The curriculum is based on the Thanksgiving Address, a ceremonial address that's given at every Mohawk gathering. The Thanksgiving Address is recited at the beginning and end of each day.



They learn traditional activities as well as mainstream curriculum.



One of the faith keepers explained:

Many people don't know that if you don't show them the traditional way with the language, then the language becomes that much harder to learn

Here he prepares to show them how to cook muskrat:



Theresa Kenkiokóktha Fox talked about being the youngest of fourteen siblings, and how only she and her next-up sibling couldn't speak Mohawk, and how disappointed this made her father, who couldn't speak much English. Now, though, she sings in Mohawk.

Iohonwaá:wi Fox, now in college, summed up the importance of the Freedom School beautifully:

It made me more aware of who I was and made me have a strong foundation, and that helped me throughout high school, and even now, for university.

I wish that more people would have been able to go to the Freedom School ... because I think it's so important to have our language and our culture and out traditions strong, so that you know who you are. Because you have so many people who are lost, because they don't know who they are.



postscript One thing you'll notice if you watch the video is that the subtitles are very brief, seeming to say only a little, whereas people talk for quite a bit. Mohawk seems to be a language in which much gets lost in translation, as you can hear on this page, if you listen to the words for cool, frost, snowdrifts, winter coat, and mittens. "Frost" and "snowdrifts" are both seven syllables. They share a same first phoneme, io, with "cool," but what more are those syllables saying, that, in English, gets ignored?


asakiyume: created by the ninja girl (Timor-Leste nia bandiera)
Linguistically, East Timor is an interesting place. Portugal was the colonial overlord for centuries, so Portuguese was the language of higher education and opportunity. Then from the mid 1970s through 1999, Indonesia occupied the country, and Indonesia was the language of classroom instruction. Meanwhile, there are several mother tongues spoken by different populations. Tetun (Tetum) is the mother tongue of a large plurality of people, but there are other first-languages spoken, too.

map of the languages of East Timor )

This being the situation in East Timor, there's apparently debate over how much to promote mother tongues and how much doing so is destructive of national unity.

From the Minister of Education:

The Ministry of Education fully supports the use of the mother tongue to serve as a bridge and facilitate the students during the initial years of scolarity, notably at the pre-school and basic education levels, thereby establishing a solid foundation for the children to pursue their studies at a higher level.

Several commenters argued against this, saying things like Mother tongue is important but not priority or maybe priority but not urgent and Nation building means exactly that; constructing with the glue that unites. Not dividing with the wedges that divide.

Then the prime minister's wife1 (who also has the title of "Goodwill Ambassador for Education") joined the conversation, saying,

The suggestion that promoting local languages and culture threatens national unity is ludicrous. The true threat to social cohesion and stability in any country lies in the promotion of practices and systems which discriminate against certain sections of the community on the basis of their socio-economic circumstances, ethnic background or home language . . . the huge body of international research and national evidence-based studies show unequivocally that giving children a chance to build a solid foundation of literacy and cognitive development in the language with which they are most familiar helps them to successfully acquire a second, third, fourth and subsequent languages.

All of which is very interesting to me as I contemplate the nation of W-- and think about its future.

1We've already established that Xanana Gusmão is super cool. Well, his wife, Kirsty Sword Gusmão, is equally cool. How could she not be, with the surname Sword? She will be getting her own entry momentarily.


asakiyume: created by the ninja girl (Timor-Leste nia bandiera)






Reasons to love Xanana Gusmão:

  • As a teenage soccer goalie, he "was too busy making up sonnets to actually stop any goals" (as I found out from reading The Crossing)

  • The obvious: he was a total badass freedom fighter. Forced to drop out of school at age fifteen due to lack of money, he become active advocating East Timor's independence from Portugal, then led the resistance against Indonesia after the latter invaded East Timor. He was captured in 1992 and sentenced to life imprisonment, but was released in 1999 when Indonesia withdrew from East Timor, whereupon he returned to help East Timor make a go as an independent nation.

  • His nickname Xanana comes from the American rock-and-roll band Sha Na Na.

  • when he got caught in a traffic jam outside the presidential office the other day, he got out of his car and helped direct traffic:



Plus, handsome!

Simultaneously warm and distinguished


and back in his freedom-fighter days


This guy SMILED FOR THE CAMERA when he was captured! How's *that* for ... I don't know, confidence? Or something!


Looking gentle and fatherly at the birth of one of his children


Making up for his youthful soccer losses


There you have it. Xanana Gusmão!



asakiyume: (feathers on the line)






The turtle in search of immortality

On the beach my anxious mother lit the kerosene lamp and walked the whole length of the sands, lighting up the sea in search of the beiro that would take us to the island of Ataúro, visible hunched in the pitch-dark night like a giant turtle which, in search of immortality, had turned itself into land.

By days rather than hours

Our family solitude was soon broken by the arrival of an African cipaio, the descendant of former deportees from Mozambique, the famous Landins, now employed as dogs of war and pacifiers of native uprisings. I could only see his white teeth and hear his gruff, loud voice, as he laughed and gave embarkation orders to a prisoner, either a political prisoner or a common criminal--at the time it came to the same thing, for they all shared the same destination and fate . . .

He put his hands into the water to wash them, but also perhaps to assure himself that the sea provided as solid a barrier as any prison walls. He shook of the drops of water, wrapped himself in a sarong and asked, "When do we arrive?"

"Tomorrow."

"Tomorrow! Does your clock tell the time by days rather than hours?"


The voice like a ship's wake

Simão listened to the sound of that silence. The sound of people falling asleep. Magnificent and terrifying, as at the very beginning or at the very end of time. He took off his sandals and held them in his hand. He wanted to see the face of the big land as he said goodbye to it. To see if it was laughing at him, weeping for him or about to kill him . . .When he could no longer make out the details of the city, he looked at the lights approaching the boat, the gleaming eyes of the fish, the young tuna and the sharks that rubbed against the wooden hull. Then the steersman saw his face fill with fear . . .

"It's all right," said the old man.

Simão started at this interruption to his thoughts. The old man's voice fanned out beneath Simão's gaze like a ship's wake.

"They're less dangerous than men. They know everything. They're the ones who guide the boat. They follow the sea currents. We learn how to navigate from them."

---Luís Cardoso, The Crossing (London: Granta Books, 2000), 11-15.
asakiyume: (misty trees)
Rainbows
prelude: a train )

The ninja girl and I were reminiscing about walks between worlds that we took in England, when the ninja girl was only six and seven years old. "Do you remember," I asked, "When we walked along footpaths through fields and woods, to get to the festival in Netherbury? I really did feel like we were coming out of faery and crashing a human celebration."

"I remember it was a very long walk, and we found a pheasant feather," she said.

"Do you remember going to the Stoke Abbott street fair and getting your face painted so beautifully?" I asked.

"Yes," she said. "there were rainbows that day."

Rainbows, plural.

I didn't remember about the rainbows.

Then we remembered how, while we were living in England, she took it into her head to help our neighbors with the morning milking. (They had a herd of dairy cows.) Without telling anyone her plan, she got out of bed, pulled on clothes, climbed over a tumbledown spot in a stone wall, and walked into their dairy barn, announcing that she was there to help. The wife let her hose down the floor.

wild Concord grapes

You can get drunk on the scent of Concord grapes, I'm sure. And probably somewhere someone will try to charge you for it, like the greedy tempura shop owner who tried to charge the poor student for flavoring his rice with the scent of the tempura.

Here is something else you can do with wild Concord grapes: Make a pie.

you take the skins off but...
making a Concord grape pie, 1

you save them (they're on the left), and after the pulp is cooked and the seeds strained out, you add them back in
making a Concord grape pie, 2

finished pie (not quite enough pie crust for the top)
making a Concord grape pie, 3

delicious
eating a Concord grape pie

wonderful research tool

A site that will give you high and low tide, predicted fish activity, and sunrise and sunset and moonrise and moonset, for coastal locations all around the United States. It's tides4fishing.com

So now I can know exactly when the houses in Mermaids Hands are floating and when they're resting on the mudflats. I know what moon M-- is looking at and whether she's getting up in the dark or daylight--all thanks to one site.
asakiyume: created by the ninja girl (Default)
Fan Chengda (1126-1193), a government official of the Chinese Song dynasty, made observations of the people on Song China's southern frontiers. They're recorded in Treatises of the Supervisor and Guardian of the Cinnamon Sea, which [livejournal.com profile] wakanomori happens to have borrowed a copy of.

Fan's notes are fascinating:

on pearl fishermen )

the Ziqi people )

embroidered faces )

Tune in next post for more ethnography, from a more recent era.
asakiyume: (miroku)
So, a devisee is "the individual or entity receiving real property as the result of a devise," which, of course, simply pushes the question forward a notch. A devise turns out to be "the act of transferring real property by will; a clause of a will describing such a transfer; the property disposed of in such a transfer."

But what does it mean to "occup[y] ... property actually, peaceably, openly, notoriously, exclusively, continuously, and adversely"?

Google turns me up information on squatters' rights:
adverse possession: A method of gaining legal title to real property by the actual, open, hostile, and continuous possession of it to the exclusion of its true owner for the period prescribed by state law.
(definition from a Blogger blog called "Project Dissent," which cites West's Encyclopedia of American Law)

...hostile? Like, what, you sit on your porch with your shotgun?

It goes on to explain: )

Huh. So, now I understand that notice from yesterday. You learn something new every day.


Africatown

Jul. 22nd, 2010 06:25 pm
asakiyume: (Em)
Those of you who know Alabama history may already know about Africatown, but wow. The discovery of it blew my mind.

It seems that in 1860, some brothers in Mobile, Alabama, got the idea to send a ship to Africa and bring back a bunch of Africans as slaves--although importation of slaves had been illegal in all the United States for 52 years. A ship called the Clothilde brought 110 people, aged 5 to 23, secretly to Mobile Bay, but the crime was discovered, and the brothers were prosecuted--though not before several of the young people had indeed been sold as slaves. Then the Civil War came along, the case against the brothers was dropped, the slaves were emancipated, and those who had been brought to America on the Clothilde found each other again. And then?

Well, The Encyclopedia of Alabama reports that
In 1866, they established the settlement of African Town as the first town founded and continuously occupied and controlled by blacks in the United States ... The residents appointed Gumpa, a Fon relative of King Ghezo known as Peter Lee or African Peter, as their chief. They also established a judicial system for the town based on their own laws, which were administered by two judges, Jaba Shade—well versed in herbal medicine—and Ossa Keeby. They also built the first school in the area to provide their children with better opportunities. Their school teacher was a young African American woman ...

By the 1880s, African Town was home to a second generation that had never been to Africa, but had been told repeatedly by their parents that it was a land of abundance and beauty. Many of the youngsters had both an American and a West African name, knew the geography of their parents' homelands, and those who had two African parents, also spoke their indigenous languages. Many of these second-generation residents lived into the 1950s, and thus some African Americans whose origin was in the international slave trade spoke African languages well into the twentieth century

Is that not amazing?

And in a few short days I can go look at that place.


Profile

asakiyume: created by the ninja girl (Default)
asakiyume

June 2025

S M T W T F S
123 4567
891011121314
15161718192021
22232425262728
2930     

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated Jun. 7th, 2025 10:15 am
Powered by Dreamwidth Studios