asakiyume: (Iowa Girl)
I love college radio. This song, "What if I?" by Molly Grace, played on WMUA--UMass Amherst's college radio station. I heard it when I was in the car in mid November, and the DJ was talking about the song, was talking about going to high school with the singer--I think he may have even said he had been in a band with her?

Anyway, I just fell in love with it in one listen, ESPECIALLY when it got to all the store names. If you're in the northeast, you're sure to recognize several of them.

I transcribed the lyrics, then found a lyric video which helped me correct a bunch of my initial mis-hearings (otoh I was able to offer a couple of corrections to the person who made the lyrics video, and they gave me a thumbs up for that, which was nice ^_^).

lyrics for 'What if I? )

asakiyume: (Em reading)
So those two stories in Consolation Stories that I mentioned last entry--I think I’m going to write about them one at a time. Today will “This Is New Gehesran Calling,” by Rebecca Fraimow (on here as [personal profile] skygiants, though I have had the hardest time linking that name and her author name in my head).

I *loved* this story. I was so absorbed by every detail of it—it was truly wonderful, and perfect for the anthology. It’s about a pirate radio broadcast to a very far-flung set of refugees, and how the broadcast touches their lives—and the story manages to do that and show that so economically and yet without stinting at all—it’s so rich—and yet you can follow everything.

It starts like this:
There wasn't a New Gehesran anymore. Three years ago, the renaming had become official, in a municipal whirlwind of new-printed signage and digital batch-edits, but the people who'd packed themselves into refugee ships when the final city domes fell knew that New Gehesran had ceased to exist well before that.

Okay. Situation established. From there we go to an “intrasolar doublewide unit”—the spacefaring equivalent of a refugee tent, “barely bigger than a six-stall barn.” This one is housing two adolescents, two parents, and the sister of one of the parents. Tir, one of the adolescents, is playing with the radio dial:
“and here were the words, crackling but clearly distinguishable: ‘This is New Gehesran calling.’

The voice was jazzy, smooth, evenly paced – just like any other broadcaster on air, just as if they weren't calling up a ghost. ‘This is New Gehesran calling, so don't change the channel, because we're bringing you the freshest tunes, hottest issues, furious debates, plus! Special tonight! Did you lose track of someone during evac? Make sure not to miss our twelve-step guide to short-cut you through your search –‘”

Tir and Suki figure out the broadcast pattern, and soon the whole family is listening to these voices recalling a time when there was a New Gehesran.

Then the story shifts to the broadcasters, so we get to see what they’re like, and then to other listeners elsewhere, each shift making connections to earlier sections as the pirate broadcast brings the refugees themselves closer to one another. You feel like you, too, are among the listeners. You’re connected too.

Really I want to take you through it scene by scene—this is like when you buy someone the perfect present and you’re so excited about it that you want to open it for them—but *possibly* you would like an un-Asakiyume-mediated experience, so I'll exercise great restraint.

I’ll just say that there’s a scene where the broadcasters have brought together a group of elders to talk about making a traditional treat, poracake, and OMG, if you’ve ever been around people arguing about the authentic way to make something, acceptable substitutions (if any!), you will recognize the perfection of this scene.

And the ramification of that broadcast segment are delicious and heartwarming—truly a perfect consolation story.

(It might be a good time to mention again that the anthology is raising money for a COVID-19 appeal being run by a UK charity that supports the University College London Hospitals NHS Trust. The editor says, “It supports patients, families and frontline workers, as well as providing funding for new facilities and for research.” If you’re interested in buying it, the links can be found here.)
asakiyume: (Iowa Girl)






We have a stool in the kitchen, and on the stool a boom box sits. We have it there for its radio. (It used to also play CDs and cassettes, but no longer). Here is an illustration.



The radio is often on--we listen to the news or to music; we have it for background noise and companionship. If the phone (which sits above the boom box on the kitchen counter) rings, I usually turn the radio off to answer, but sometimes I just turn it way down.

Then, sometimes, later, I'll become aware of the radio talking quietly to itself, like a small child absorbed in an imaginary game. In its small voice it's making the Syrian refugee talk to the BBC reporter, or it's having the author talk to the interviewer about her process for writing her recent novel, or sometimes it's singing to itself.



"What are you talking about?" I ask, and turn it up, and then it eagerly explains.





asakiyume: (Iowa Girl)
Anyone who drives the Massachusetts Turnpike between Westfield and Blandford enjoys the Cthulhu-esque ice that cascades down the rock face every winter. There are shades of blue, green, and gold in it, as well as white. I suppose you get similar in any cold place with rock faces? I always want to get a photo, but it's hard because it's not a place you can really walk to (being on an interstate and all), and if you're traveling in a car, you're speeding on by.

And yet! I got this shot the other day:



I was coming back from visiting my father for his birthday, and, simultaneously, volunteering for WAMC's fund drive. Here is pledge central! On the walls are framed doodles done by Pete Seeger.



will only mean anything to listeners of WAMC )

While I was there, for every pledge of $100, Charlesbridge Press was donating three books to the Reach Out and Read program. This program gives books to doctors' offices, and the doctor then "prescribes" books to families with small children to encourage families to read together. This holistic approach to a person's well being (recognizing that family time and education are important to health) is popular right now--this article by Deborah Youngblood of the Crittendon Women's Union is about getting public services to work together (and getting them accessible at one point of contact) to help people climb out of poverty. Anyone who's ever suffered from a long bout of very low income knows that you spend your time moving from crisis to crisis, and on top of that, dealing with seventeen zillion different social services uses up *tons* of time, especially if you don't have reliable transportation. Having things accessible at one point, and interacting with each other, could make a huge difference. ... But I digress.

I'm off to jail later today. One woman and I were talking about "a" and "an"--how the rule that you use "an" with words beginning with a vowel is *mainly* true, but that there are exceptions, like "unique," that depend on the *sound* of what you're saying.

"You wouldn't write 'an unique book,'" I said.

"An-unique," she murmured. "That would make a pretty name."

"Yeah it would!" I said, imagining it. "It sounds like a ballet dancer's name."

Take care all. See you later this weekend.


asakiyume: (feathers on the line)
Most Fridays I go to the jail to do some essay tutoring, and on the way I listen to Reggae Jam with Sunshine Girl on WTCC. A few weeks ago Sunshine Girl and the King (who's in the studio with her--he does a segment of soca music) were talking about Ben Johnson Day.

I at first thought it was Ben Jonson Day, and I was wondering why Jamaica should have decided to honor Ben Jonson.

Well, it hadn't. Ben Johnson Day, I discovered, is the Thursday before your Friday payday, when your money is at its lowest. On those days, the cupboard and fridge may not yield much to eat, so you may have to make do with porridge and salt fish, or bammy (which, when it gets stale, you have to soak in something like milk, if you're lucky, or water, if you're not--reminds me of the bread the folks on Nilt ate in Ancillary Justice).

No one is sure how it got that name, though one legend is that Ben Johnson was the name of an overseer in charge of bringing the pay packets in on Thursday night. Some associate the name with the Jamaican sprinter Ben Johnson, but others point out the term has been around a lot longer than the athlete has.

I don't know how Sunshine Girl and the King happened to be talking about it--I must have stopped for a coffee at that point--but I did discover that there's an old reggae song from the 1960s called "Ben Johnson Day," so maybe that's how.

You learn something new every day.


asakiyume: (nevermore)
On Marketplace, they said they have a place on their website where people can write in how the economy feels to them.

Well.

I think it's kind of dry on top, but damp underneath, and there are prickles at the edge that ooze if you break them, and that stuff gives you a hella rash if you get it on you.

How about you? What does it feel like to you?



asakiyume: (feathers on the line)






The other day, I caught the tail end of a lecture that Rebecca Solnit (apparently an award-winning essayist and environmental historian, though I'm not familiar with her) gave in Seattle earlier this year. It was broadcast by Alternative Radio. These words had me transfixed--I was trying to commit them to memory, and they were coming too fast, so I bought the transcript. I'm hoping that this small quotation is fair use and not an infringement:

Something wonderful happens to you, and you instantly look back over your life and see it as a series of fortunate events stretching off into the distance like mountain peaks. Something terrible happens and your life has always been a litany of woe. The present rearranges the past. We never tell the story whole because a life isn’t a story; it’s a whole milky way of events, and we’re forever picking out constellations from it to suit who and where we are ...

Musselwhite saved his life by caring deeply enough, Smith by telling it in a way that made someone else care, or at least hesitate, and by being yanked from the grip of her own troubles by the intensity of that ordeal.

I tell stories for a living, where I dismantle and break them and tell them otherwise. But never forget that you are also a storyteller. That we live in stories the way fish swim in water. That we choose our stories, if we can see them. That we are made of stories, and this can be a blessing or a curse, and is usually both at once as our lives unfold. Choose your stories carefully. Listen to what has been silenced. Learn to see the invisible.1

The earlier portion of the essay touches on all sorts of things, but always with the theme of how the story has been told and how it can be reinterpreted to show new truths--touching on the nuclear era ("though we imagine nulear war as a terrible thing that might happen someday in the future, it was going on regularly, routinely, at the rate of a nuclear bomb explosion a month or so, between 1951 and 1991"), the war against native peoples in North America, how mass shootings are reported. Those are all cases where a comforting narrative is displaced by a more stark one, but she also talks about how a negative story can be replaced by a more positive one: how people's response to natural disaster is not the Hollywood portrayal of panic and chaos, that in fact "not only do people do this work that needs to be done of rescuing people, making community kitchens, improvising shelters, looking after orphans and injured people . . . but they love it, they take great pleasure in it, they find great meaning in it."

But it's the last part of the essay--the two stories leading up to the quote I give above, that I loved best, the story of two people who changed their own story, and thereby saved their lives.

1Rebecca Solnit, "Making and Breaking Stories," lecture given June 5, 2014, in Seattle, WA, available through the Alternative Radio website.

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